Saturday, January 29, 2011

Temperature Of 96.5 In A Two Year Old

Foto della manifestazione del 28 gennaio a Cassino

Foto della manifestazione a Cassino



Il 28 gennaio Cassino è stata invasi dai manifestanti. Da p.zza De Gasperis Laura Spezia ha dichiarato dal palco: “La manifestazione regionale del Lazio è stata una manifestazione molto determinata nel rivendicare la dignità, la libertà e la democrazia nei luoghi di lavoro e la necessità di continuare la mobilitazione. Quello di oggi è l’inizio di un percorso che dovrà vedere una mobilitazione generale nel paese”.


Grazie a tutti e a tutte per la grande participation!

Temperature Of 96.5 In A Two Year Old

Foto della manifestazione del 28 gennaio a Cassino

Foto della manifestazione a Cassino



Il 28 gennaio Cassino è stata invasi dai manifestanti. Da p.zza De Gasperis Laura Spezia ha dichiarato dal palco: “La manifestazione regionale del Lazio è stata una manifestazione molto determinata nel rivendicare la dignità, la libertà e la democrazia nei luoghi di lavoro e la necessità di continuare la mobilitazione. Quello di oggi è l’inizio di un percorso che dovrà vedere una mobilitazione generale nel paese”.


Grazie a tutti e a tutte per la grande participation!

Sunday, January 16, 2011

Garnier Nutrisse Licorice

Il 28 gennaio sciopero dei metalmeccanici. Tutti e tutte a Cassino!

The Jan. 28 strike of metalworkers
with regional events:


LAZIO ALL AND ALL A CASSINO!

Cassino Why?

Let's Cassino because there is a Fiat plant that employs circa 4000 lavoratori e lavoratrici. Oltre ai dipendenti FIAT c’è un indotto che occupa ulteriori 5000 lavoratori. A Cassino vengono prodotte la Giulietta, la Bravo e la Lancia. Cassino rischia di essere uno dei prossimi stabilimenti a vedere accordi vergognosi come quelli di Pomigliano e Mirafiori.

Andiamo a Cassino per contrastare la scelta compiuta dalla FIAT alle Carrozzerie di Mirafiori e a Pomigliano D’Arco, scelta che è un atto antisindacale, autoritario e antidemocratico senza precedenti nella storia delle relazioni sindacali del nostro paese dal dopoguerra.

Andiamo a Cassino perché vogliamo manifestare, ovunque sia presente la FIAT in Italia, la nostra netta opposizione al ricatto di Marchionne.

Andiamo a Cassino perché difendere i lavoratori e le lavoratrici della Fiat significa difendere il Contratto Collettivo Nazionale di Lavoro senza deroghe, difendere la legalità, la democrazia e la libertà di rappresentanza sindacale.

Andiamo a Cassino perché vogliamo combattere la precarietà e il dominio del mercato che divorano la vita delle persone e compromettono la coesione sociale e il futuro del paese. Noi crediamo che ci sia un'alternativa, un altro modello sociale e di sviluppo.

VIENI ANCHE TU!

La Fiom di Roma Sud sta organizzando dei pullman, l’appuntamento è il 28 gennaio alle ore 7,30 di mattina. Chi vuole essere con noi quel giorno è pregato di prenotarsi ai seguenti numeri, per consentirci di organizzarci al meglio.

  • P.le Ostiense – per info e prenotazioni contattare numero 335 6701580
  • P.zza della Repubblica – contattare 347 1656702
  • Via del Velodromo 80, fermata M Colli Albani – contattare 3296272055
  • Stazione Anagnina – contattare 3357590874


    Vedi anche la pagina del sito della Fiom nazionale dedicata allo sciopero


Uniti ce la possiamo fare!

Garnier Nutrisse Licorice

Il 28 gennaio sciopero dei metalmeccanici. Tutti e tutte a Cassino!

The Jan. 28 strike of metalworkers
with regional events:


LAZIO ALL AND ALL A CASSINO!

Cassino Why?

Let's Cassino because there is a Fiat plant that employs circa 4000 lavoratori e lavoratrici. Oltre ai dipendenti FIAT c’è un indotto che occupa ulteriori 5000 lavoratori. A Cassino vengono prodotte la Giulietta, la Bravo e la Lancia. Cassino rischia di essere uno dei prossimi stabilimenti a vedere accordi vergognosi come quelli di Pomigliano e Mirafiori.

Andiamo a Cassino per contrastare la scelta compiuta dalla FIAT alle Carrozzerie di Mirafiori e a Pomigliano D’Arco, scelta che è un atto antisindacale, autoritario e antidemocratico senza precedenti nella storia delle relazioni sindacali del nostro paese dal dopoguerra.

Andiamo a Cassino perché vogliamo manifestare, ovunque sia presente la FIAT in Italia, la nostra netta opposizione al ricatto di Marchionne.

Andiamo a Cassino perché difendere i lavoratori e le lavoratrici della Fiat significa difendere il Contratto Collettivo Nazionale di Lavoro senza deroghe, difendere la legalità, la democrazia e la libertà di rappresentanza sindacale.

Andiamo a Cassino perché vogliamo combattere la precarietà e il dominio del mercato che divorano la vita delle persone e compromettono la coesione sociale e il futuro del paese. Noi crediamo che ci sia un'alternativa, un altro modello sociale e di sviluppo.

VIENI ANCHE TU!

La Fiom di Roma Sud sta organizzando dei pullman, l’appuntamento è il 28 gennaio alle ore 7,30 di mattina. Chi vuole essere con noi quel giorno è pregato di prenotarsi ai seguenti numeri, per consentirci di organizzarci al meglio.

  • P.le Ostiense – per info e prenotazioni contattare numero 335 6701580
  • P.zza della Repubblica – contattare 347 1656702
  • Via del Velodromo 80, fermata M Colli Albani – contattare 3296272055
  • Stazione Anagnina – contattare 3357590874


    Vedi anche la pagina del sito della Fiom nazionale dedicata allo sciopero


Uniti ce la possiamo fare!

Saturday, January 8, 2011

Fun Homemade Toys For Crazy Crabs

Sixty Europe last

I primissimi passi nel 1951

L'Europa supera la boa dei sessant'anni. E, come si dovrebbe fare in occasione di un anniversario, si formulano gli auguri, si volta fugacemente lo sguardo al cammino percorso e si torna a guardare avanti con fiducia. Il battesimo ufficiale della prima esperienza di concertazione sovranazionale fra sei nazioni del vecchio continente (Germania, Francia, Italia, Paesi Bassi, Belgio e Lussemburgo) risale al 18 aprile 1951: con la firma del Trattato di Parigi nasceva la Ceca, Comunità europea del carbone e dell'acciaio, alla quale avevano tenacemente lavorato gli statisti dell'epoca, trascinati dai francesi Robert Schuman e Jean Monnet, dal tedesco Konrad Adenauer e dall'italiano Alcide De Gasperi.

La via era stata indicata un anno prima, il 9 maggio 1950, con la Dichiarazione Schuman, che aveva affermato: "La pace mondiale non potrà essere salvaguardata se non con sforzi creativi, proporzionali ai pericoli che la minacciano…. L'Europa non potrà farsi un una sola volta, né sarà costruita tutta insieme; essa sorgerà da realizzazioni concrete che creino anzitutto una solidarietà di fatto… Il governo francese propone di mettere l'insieme della Franco-German production of coal and steel under a common High Authority, within the framework of an organization to the participation of other European countries. "This" should immediately provide for the establishment of common foundations for economic development, the first stage of the European federation ".

The Czech will be operational July 23, 1952, and in fact serve as a model for an expanded relationship between the founding nations, up to the Rome Treaty of March 25, 1957, incorporation of the EEC, European Economic Community, and Euratom, the community for the use of atomic energy for peaceful purposes. From the further development of these three communities, and the subsequent revision of Treaties born in 1992, the current European Union, now with 27 member states and 500 million citizens, is a major player on the world stage and to ensure peace and democracy within its borders, and aims to address the challenges with the guidelines of the global era of solidarity and subsidiarity, enshrined in the Treaty of Lisbon.

Since the story here. But the EU imposes on the sixtieth birthday choices and commitments in the sign of "maturity". Wishes, then, come along with some wishes.

Given that the Czech was born with a strong connotation of "concrete", the EU, its rightful heir, is expected to produce visible results for citizens. Objectives to be pursued in various fields: economy, employment, energy supply, consumer protection, regional development, environment, research, culture, security, and other fields of competence, given that States Parties have transferred to institutions in Brussels and Strasbourg part of their legislative authority and policy. The results - already tested in many fields - can convince the public that Europe is necessary, particularly in an international situation more complex and interdependent.

To do this, however, imperative that the common institutions strengthen and improve their decision-making capacity. For this purpose it was written the Lisbon Treaty, which entered into force one year ago, which has already been granted a limited review in order to establish the mechanism of the European stability, precisely oriented to financial stability and economic governance. The consolidation of the EU and its institutions depends, however, in large part by national governments: the European community still sees the prevailing character "intergovernmental", for which the 27 governments meeting in the Council hold a high decision-making power over dell'Europarlamento and that the Commission, the two institutions "more community". If the Prime Minister will lay Europe the weapon of nationalism and the interests of the parties that for several years discouraged the integration to the EU will open new prospects for development and operation.

There is to be hoped that the EU can involve citizens more for a true participatory democracy. Moves in this direction, for example, the 'citizens' initiative "adopted by the Lisbon Treaty, through which a million people in seven states can apply for a European law. Similarly, the new treaty established the involvement of churches and religious communities in the process of integration, recognizing the broad representativeness, moral authority and presence rooted in history and Europe in today. A commitment - and a challenge - that Christian communities have long been shown to take up with determination.

Not least, it is expected that the Union can establish itself as a global actor, to promote peace, democracy, human rights and fundamental freedoms (eg freedom of religion, severely threatened offense and even in these days), the values \u200b\u200binscribed in the DNA of the European community.
[ Source: SIR ]

Fun Homemade Toys For Crazy Crabs

Sixty Europe last

I primissimi passi nel 1951

L'Europa supera la boa dei sessant'anni. E, come si dovrebbe fare in occasione di un anniversario, si formulano gli auguri, si volta fugacemente lo sguardo al cammino percorso e si torna a guardare avanti con fiducia. Il battesimo ufficiale della prima esperienza di concertazione sovranazionale fra sei nazioni del vecchio continente (Germania, Francia, Italia, Paesi Bassi, Belgio e Lussemburgo) risale al 18 aprile 1951: con la firma del Trattato di Parigi nasceva la Ceca, Comunità europea del carbone e dell'acciaio, alla quale avevano tenacemente lavorato gli statisti dell'epoca, trascinati dai francesi Robert Schuman e Jean Monnet, dal tedesco Konrad Adenauer e dall'italiano Alcide De Gasperi.

La via era stata indicata un anno prima, il 9 maggio 1950, con la Dichiarazione Schuman, che aveva affermato: "La pace mondiale non potrà essere salvaguardata se non con sforzi creativi, proporzionali ai pericoli che la minacciano…. L'Europa non potrà farsi un una sola volta, né sarà costruita tutta insieme; essa sorgerà da realizzazioni concrete che creino anzitutto una solidarietà di fatto… Il governo francese propone di mettere l'insieme della Franco-German production of coal and steel under a common High Authority, within the framework of an organization to the participation of other European countries. "This" should immediately provide for the establishment of common foundations for economic development, the first stage of the European federation ".

The Czech will be operational July 23, 1952, and in fact serve as a model for an expanded relationship between the founding nations, up to the Rome Treaty of March 25, 1957, incorporation of the EEC, European Economic Community, and Euratom, the community for the use of atomic energy for peaceful purposes. From the further development of these three communities, and the subsequent revision of Treaties born in 1992, the current European Union, now with 27 member states and 500 million citizens, is a major player on the world stage and to ensure peace and democracy within its borders, and aims to address the challenges with the guidelines of the global era of solidarity and subsidiarity, enshrined in the Treaty of Lisbon.

Since the story here. But the EU imposes on the sixtieth birthday choices and commitments in the sign of "maturity". Wishes, then, come along with some wishes.

Given that the Czech was born with a strong connotation of "concrete", the EU, its rightful heir, is expected to produce visible results for citizens. Objectives to be pursued in various fields: economy, employment, energy supply, consumer protection, regional development, environment, research, culture, security, and other fields of competence, given that States Parties have transferred to institutions in Brussels and Strasbourg part of their legislative authority and policy. The results - already tested in many fields - can convince the public that Europe is necessary, particularly in an international situation more complex and interdependent.

To do this, however, imperative that the common institutions strengthen and improve their decision-making capacity. For this purpose it was written the Lisbon Treaty, which entered into force one year ago, which has already been granted a limited review in order to establish the mechanism of the European stability, precisely oriented to financial stability and economic governance. The consolidation of the EU and its institutions depends, however, in large part by national governments: the European community still sees the prevailing character "intergovernmental", for which the 27 governments meeting in the Council hold a high decision-making power over dell'Europarlamento and that the Commission, the two institutions "more community". If the Prime Minister will lay Europe the weapon of nationalism and the interests of the parties that for several years discouraged the integration to the EU will open new prospects for development and operation.

There is to be hoped that the EU can involve citizens more for a true participatory democracy. Moves in this direction, for example, the 'citizens' initiative "adopted by the Lisbon Treaty, through which a million people in seven states can apply for a European law. Similarly, the new treaty established the involvement of churches and religious communities in the process of integration, recognizing the broad representativeness, moral authority and presence rooted in history and Europe in today. A commitment - and a challenge - that Christian communities have long been shown to take up with determination.

Not least, it is expected that the Union can establish itself as a global actor, to promote peace, democracy, human rights and fundamental freedoms (eg freedom of religion, severely threatened offense and even in these days), the values \u200b\u200binscribed in the DNA of the European community.
[ Source: SIR ]

Low Iron Normal Hemoglobin

France s' officially committed to the defense of the Christians of the East

The mobilization of French Catholics for the Christians of the East finally beginning to bear fruit. Michèle Alliot-Marie, Minister of Foreign Affairs, asked
"Mrs. Ashton, the European Union high representative, that the next meeting of the Ministers of Foreign Affairs of the European Union, on 31 January, is devoted to a reflection on the protection of religious minorities including the Christian minorities of the Middle East "
not cease to pray for our persecuted brothers and contiuamo to ask the firm commitment of the French government and European in their favor!


Immagine dei copti radunati davanti a Notre Dame

Low Iron Normal Hemoglobin

France s' officially committed to the defense of the Christians of the East

The mobilization of French Catholics for the Christians of the East finally beginning to bear fruit. Michèle Alliot-Marie, Minister of Foreign Affairs, asked
"Mrs. Ashton, the European Union high representative, that the next meeting of the Ministers of Foreign Affairs of the European Union, on 31 January, is devoted to a reflection on the protection of religious minorities including the Christian minorities of the Middle East "
not cease to pray for our persecuted brothers and contiuamo to ask the firm commitment of the French government and European in their favor!


Immagine dei copti radunati davanti a Notre Dame

Sunday, January 2, 2011

What Color Dress Pants Purple Shirt

massacre of Christians. Europe is silent

Una strage di cristiani, all’uscita da una delle più importanti chiese di Alessandria d’Egitto nella notte del nuovo anno, costringe a fare una riflessione che va al di là del singolo episodio, per quanto dolorosissimo. Una riflessione che credo tutti abbiamo nel cuore: dobbiamo rassegnarci al fatto che il cristianesimo scompaia? Non possiamo, infatti, chiudere gli occhi davanti alla realtà: è vero che ad uccidere i cristiani sono dei gruppi estremisti di varia nazionalità ed estrazione sociale, ma il mondo cristiano, soprattutto i leader politici e religiosi, continuando for years to delude themselves, and push the faithful to delude themselves that they are always and only a few fanatics, have allowed to be formed in the air is a general perception of "weakness" of Christianity. Indeed, if we really want to look at him, we have to call him by his real name as the behavior of Christians and Muslims what they think it is now more a cultural tradition that is not a true religion.

There are thousands of tourists in St. Peter's Square to give the pulse of the Christian faith are not crowded with Christmas functions faithful to proclaim the religion of Europe. What matters is the daily life, and this experience is very far from the Gospel, at least at the level of laws and directives of the classes. Who is really defending Christianity? By dint of "dialogue" we no longer know what is what Jesus said, and without Jesus - that Muslims are well aware of - will be enough to give some good shove here and there, and Christianity will be reduced at the corner soon. A beautiful corner of manners, in which everyone loves, but corner.

This "wanting all right," is what they think and they want leaders, all aiming to globalization and, therefore, the homogenization of customs, religions and peoples. But I do not think believers. I do not think because they do not want to give up and feel to be "men" with their intelligence, their history, their faith, their own will.

We really must be there to see silent kill treacherously innocent Christians leaving a church? The Egyptian government says that it is foreign extremists. It will be true, but there are no controls on the borders of Egypt? In any case, what will you do now to protect the safety of Christians? The problem, then, is now available in every country where the Muslim majority does not tolerate the presence of Christians in Africa and East ... The cradle of Christianity in Europe. As there are Christians in every continent, this is where you should consider a strategy and develop the means to allow Christians to live their faith without fear of physical safety but also intellectual and moral beauty of their faith. In what way? Certainly the politicians, if they can find the most appropriate solutions, both at the diplomatic level as on the military for different contexts, and not us potergliele suggest. But there is one thing, perhaps most important, in which, however, is public opinion that counts. This must be helped to speak without hesitation of any kind, without censorship of political correctness, since the Christians was commanded: "Your word is: yes, yes, no, no." We need to talk about Jesus of Nazareth, what he said and did, not Old Testament, or the Popes Padre Pio, to see if we want to defend the Christian religion in its essence and in its actuality.

Only if there is a strong stand against Christianity by European and world public opinion, you can put in place policy instruments to protect Christians in danger. We already know that Europe is against this strategy (we commented a few days ago, no European Journal of Christmas), but this attitude could take root because it was dished up the "submission" to the truth of others ad nauseum. To account to the other is too easy.

Ida Magli, "il Giornale" January 2, 2011

What Color Dress Pants Purple Shirt

massacre of Christians. Europe is silent

Una strage di cristiani, all’uscita da una delle più importanti chiese di Alessandria d’Egitto nella notte del nuovo anno, costringe a fare una riflessione che va al di là del singolo episodio, per quanto dolorosissimo. Una riflessione che credo tutti abbiamo nel cuore: dobbiamo rassegnarci al fatto che il cristianesimo scompaia? Non possiamo, infatti, chiudere gli occhi davanti alla realtà: è vero che ad uccidere i cristiani sono dei gruppi estremisti di varia nazionalità ed estrazione sociale, ma il mondo cristiano, soprattutto i leader politici e religiosi, continuando for years to delude themselves, and push the faithful to delude themselves that they are always and only a few fanatics, have allowed to be formed in the air is a general perception of "weakness" of Christianity. Indeed, if we really want to look at him, we have to call him by his real name as the behavior of Christians and Muslims what they think it is now more a cultural tradition that is not a true religion.

There are thousands of tourists in St. Peter's Square to give the pulse of the Christian faith are not crowded with Christmas functions faithful to proclaim the religion of Europe. What matters is the daily life, and this experience is very far from the Gospel, at least at the level of laws and directives of the classes. Who is really defending Christianity? By dint of "dialogue" we no longer know what is what Jesus said, and without Jesus - that Muslims are well aware of - will be enough to give some good shove here and there, and Christianity will be reduced at the corner soon. A beautiful corner of manners, in which everyone loves, but corner.

This "wanting all right," is what they think and they want leaders, all aiming to globalization and, therefore, the homogenization of customs, religions and peoples. But I do not think believers. I do not think because they do not want to give up and feel to be "men" with their intelligence, their history, their faith, their own will.

We really must be there to see silent kill treacherously innocent Christians leaving a church? The Egyptian government says that it is foreign extremists. It will be true, but there are no controls on the borders of Egypt? In any case, what will you do now to protect the safety of Christians? The problem, then, is now available in every country where the Muslim majority does not tolerate the presence of Christians in Africa and East ... The cradle of Christianity in Europe. As there are Christians in every continent, this is where you should consider a strategy and develop the means to allow Christians to live their faith without fear of physical safety but also intellectual and moral beauty of their faith. In what way? Certainly the politicians, if they can find the most appropriate solutions, both at the diplomatic level as on the military for different contexts, and not us potergliele suggest. But there is one thing, perhaps most important, in which, however, is public opinion that counts. This must be helped to speak without hesitation of any kind, without censorship of political correctness, since the Christians was commanded: "Your word is: yes, yes, no, no." We need to talk about Jesus of Nazareth, what he said and did, not Old Testament, or the Popes Padre Pio, to see if we want to defend the Christian religion in its essence and in its actuality.

Only if there is a strong stand against Christianity by European and world public opinion, you can put in place policy instruments to protect Christians in danger. We already know that Europe is against this strategy (we commented a few days ago, no European Journal of Christmas), but this attitude could take root because it was dished up the "submission" to the truth of others ad nauseum. To account to the other is too easy.

Ida Magli, "il Giornale" January 2, 2011