Names Of Beauty Clinics

UE. Apertura dell'Ufficio della Federazione Pro Christian Europe

L’8 dicembre scorso è stato inaugurato a Bruxelles l’ufficio di rappresentanza della Federazione Pro Europa Christiana, che mira a raggruppare in una stessa comunità di pensiero e di azione associazioni dei diversi Paesi d’Europa aventi per obiettivo la difesa dei valori cristiani, che sono il fondamento della civiltà occidentale.

Di fronte ad alcuni deputati europei e ad alcuni leader di opinione appartenenti a movimenti Very active, prof. Roberto de Mattei - Director of "Roman Correspondence" and president of Lepanto Foundation - said that it would be a referendum on Turkey's EU. Prof. de Mattei was particularly applauded when he questioned why dell'estromissione public opinion in this debate, making as an explanation that "his voice would sound critical of the political class that directs the fate of the peoples of the West." "We deny that the entry of Turkey into the European Union may represent an advantage for Europe. We believe, on the contrary, that the inclusion of novanta milioni di Turchi nelle strutture politiche e sociali europee costituirebbe una irrimediabile catastrofe per il nostro continente». Secondo il prof. de Mattei, la responsabilità di questa catastrofe è imputabile a un’Europa «che ha abdicato al proprio ruolo e rinnegato le sue radici»: la strada inversa passa attraverso «il recupero di valori non negoziabili (…) i principi dell’ordine naturale e cristiano su cui si è fondata la nostra civiltà».

Il Duca Paul d’Oldenbourg, responsabile dell’ufficio di Bruxelles, ha aperto la serata e dopo aver spiegato brevemente lo scopo della nuova Federazione ha dato la parola al dott. Caio Xavier da Silveira, Presidente di “Europa Christiana. " Dr. da Silveira stressed the importance of close collaboration between the various national associations, "each of which brings its specific point of view and maintains its own methods," to better defend Christian values \u200b\u200bhave a greater risk of entry into force Lisbon Treaty and the Charter of Fundamental Rights of the European Union. The President also pointed out that the proximity of the new seat of the EU institutions should facilitate the meeting and the collaboration of the various national representatives.


[...] [Source "Correspondence Romana December 20, 2009]

---------------------------- ---

I appreciate very prof. De Mattei as a scholar, but I regret that the initiative, which should be given, however, membership starts from bodies representing not so much love Tradition - that distinguishes the non-Catholic Christians still polluted by modernism from the various faces of liberalism and a certainly widespread neo-Protestantism - but a Traditionalism ideological risk making a civil religion of Christianity ... Faith in Christianity is instead a person, from which spring all the ethical and political choices, commitments and daily behavior

Names Of Beauty Clinics

UE. Apertura dell'Ufficio della Federazione Pro Christian Europe

L’8 dicembre scorso è stato inaugurato a Bruxelles l’ufficio di rappresentanza della Federazione Pro Europa Christiana, che mira a raggruppare in una stessa comunità di pensiero e di azione associazioni dei diversi Paesi d’Europa aventi per obiettivo la difesa dei valori cristiani, che sono il fondamento della civiltà occidentale.

Di fronte ad alcuni deputati europei e ad alcuni leader di opinione appartenenti a movimenti Very active, prof. Roberto de Mattei - Director of "Roman Correspondence" and president of Lepanto Foundation - said that it would be a referendum on Turkey's EU. Prof. de Mattei was particularly applauded when he questioned why dell'estromissione public opinion in this debate, making as an explanation that "his voice would sound critical of the political class that directs the fate of the peoples of the West." "We deny that the entry of Turkey into the European Union may represent an advantage for Europe. We believe, on the contrary, that the inclusion of novanta milioni di Turchi nelle strutture politiche e sociali europee costituirebbe una irrimediabile catastrofe per il nostro continente». Secondo il prof. de Mattei, la responsabilità di questa catastrofe è imputabile a un’Europa «che ha abdicato al proprio ruolo e rinnegato le sue radici»: la strada inversa passa attraverso «il recupero di valori non negoziabili (…) i principi dell’ordine naturale e cristiano su cui si è fondata la nostra civiltà».

Il Duca Paul d’Oldenbourg, responsabile dell’ufficio di Bruxelles, ha aperto la serata e dopo aver spiegato brevemente lo scopo della nuova Federazione ha dato la parola al dott. Caio Xavier da Silveira, Presidente di “Europa Christiana. " Dr. da Silveira stressed the importance of close collaboration between the various national associations, "each of which brings its specific point of view and maintains its own methods," to better defend Christian values \u200b\u200bhave a greater risk of entry into force Lisbon Treaty and the Charter of Fundamental Rights of the European Union. The President also pointed out that the proximity of the new seat of the EU institutions should facilitate the meeting and the collaboration of the various national representatives.


[...] [Source "Correspondence Romana December 20, 2009]

---------------------------- ---

I appreciate very prof. De Mattei as a scholar, but I regret that the initiative, which should be given, however, membership starts from bodies representing not so much love Tradition - that distinguishes the non-Catholic Christians still polluted by modernism from the various faces of liberalism and a certainly widespread neo-Protestantism - but a Traditionalism ideological risk making a civil religion of Christianity ... Faith in Christianity is instead a person, from which spring all the ethical and political choices, commitments and daily behavior

Makeup Forever Vs Smashbox

strikes and demonstrations of workers in telephone installations

- per la spendibilità immediata del miliardo di euro, programmato per lo sviluppo della banda larga di nuova generazione, investimento che produce vari effetti benefici, compreso la creazione di 50.000 posti di lavoro come stimato dalle fonti del governo.
- per la convocazione di un tavolo di confronto presso la Presidenza del Consiglio con tutti i soggetti: sindacati dei lavoratori, gestori telefonici e imprese delle installazioni, istituzioni interessate, per affrontare themes and policy issues.
- to say enough to the races at the highest fall of Telecom that destroy the traditional system, depleting a wealth of research and expertise present in the primary sector businesses and deconstruct sputter companies, producing improper use of the unemployment and social safety nets.
to combat job cuts and the salary that the installation of telephone companies trying to implement further;
- to ask for more scrutiny by the various agencies, businesses and construction sites to ensure safety at work, full legal activities, in the enforcement of contracts and contributions. Just ignore the obvious.
- per chiedere all'Autorità garante delle comunicazioni e al Governo di garantire un pari accesso al servizio a tutti i cittadini, riducendo il digital divide nel paese; chiediamo di rendere spendibile il canone di circa 6 miliardi pagato dagli abbonati a Telecom per la manutenzione, sviluppo della rete e utilizzato in larga parte, per pagare i dividendi agli azionisti, ridurre il debito, frutto anche di vere e proprie scorribande nella gestione.
CONTINUA LA MOBILITAZIONE DEL SETTORE DECISE DALL'ASSEMBLEA NAZIONALE
A SOSTEGNO DEI PUNTI RIASSUNTI NEL DOCUMENTO DEL 22 SETTEMBRE 2009

Makeup Forever Vs Smashbox

strikes and demonstrations of workers in telephone installations

- per la spendibilità immediata del miliardo di euro, programmato per lo sviluppo della banda larga di nuova generazione, investimento che produce vari effetti benefici, compreso la creazione di 50.000 posti di lavoro come stimato dalle fonti del governo.
- per la convocazione di un tavolo di confronto presso la Presidenza del Consiglio con tutti i soggetti: sindacati dei lavoratori, gestori telefonici e imprese delle installazioni, istituzioni interessate, per affrontare themes and policy issues.
- to say enough to the races at the highest fall of Telecom that destroy the traditional system, depleting a wealth of research and expertise present in the primary sector businesses and deconstruct sputter companies, producing improper use of the unemployment and social safety nets.
to combat job cuts and the salary that the installation of telephone companies trying to implement further;
- to ask for more scrutiny by the various agencies, businesses and construction sites to ensure safety at work, full legal activities, in the enforcement of contracts and contributions. Just ignore the obvious.
- per chiedere all'Autorità garante delle comunicazioni e al Governo di garantire un pari accesso al servizio a tutti i cittadini, riducendo il digital divide nel paese; chiediamo di rendere spendibile il canone di circa 6 miliardi pagato dagli abbonati a Telecom per la manutenzione, sviluppo della rete e utilizzato in larga parte, per pagare i dividendi agli azionisti, ridurre il debito, frutto anche di vere e proprie scorribande nella gestione.
CONTINUA LA MOBILITAZIONE DEL SETTORE DECISE DALL'ASSEMBLEA NAZIONALE
A SOSTEGNO DEI PUNTI RIASSUNTI NEL DOCUMENTO DEL 22 SETTEMBRE 2009

Designer Bridal Lenghas 2010

Note cold - and therefore not emotional - on the ruling on the Crucified

An important key, which rely on the ruling of the European Court of Human Rights dell’Uomo, Affaire Lautsi c. Italie, 3 novembre 2009, n. 30814/06, e la letteratura ecclesiasticistica e costituzionalistica anticattolica italiana che l'ha ispirata (è da pensare, attraverso il giudice Vladimiro Zagrebelsky), è inconsistente.
La leva, di carattere teorico extragiuridico, che ha operato anche nella sentenza della Corte CEDU, è non tanto, o non solo, la separazione tra religione (confessioni religiose) e sfera pubblica statuale, distinzione banale, ma quella tra cultura e religione. Si argomenta a più riprese nel testo, seppure un poco à batons rompus: se la croce è cultura, allora una ratio meramente civile della sua ostensione è offensiva per la religione cristiana (dimostra che it is now only "culture"), if the cross is religion, then it is a symbol of the confessional, inevitably of a confession, and as such its presence in schools is detrimental to the secular state. And again, or the Crucifix is \u200b\u200b"culture" of contemporary European, and has no relationship to what it was (Christian roots), putting it under the exclusive jurisdiction of state power, it is true or religious symbol, and then is detrimental to the individual right to religious neutrality of public space. There are two errors in the topic
complementary. The first: religion and culture are not separate universes, not really distinct. Antropologicamente la religione è parte costitutiva del sistema cultura; questo significa che la religione è cultura, non meno che: la cultura è religione. Un tale enunciato appartiene al linguaggio fenomenogico, e non ha alcuna implicazione secolaristica. Se la cultura è religione, un simbolo religioso millenario, e di rilevanza culturale assiale, è per se stesso culturale e religioso, inscindibilmente. Affermare il carattere culturale del Crocifisso è affermarne la portata civilizzante come simbolo religioso e la portata religiosa culturamente radicata.
Sul secondo: il tratto religioso-culturale del crocifisso è più che confessionale. (Osservo che, nonostante “confessione” abbia notoriamente un valore tecnico narrowly, the term is synonymous with religion surreptitiously adopted by many lawyers and judges.) Indeed, confessions and Christian communities that do not adopt it as a sign in the public life of the group, operating on the Tradition "to raise" reductively, then on theological and civilizzazionale heritage of Christianity. Not surprisingly, the bottom of the culture (pre) Legal northern Europe there are no residues of the liberal Protestant dualism. But this fund, and elite minority within the Italian Catholic, appears to our reception immediately striking and implausible. And we have reason to judge that, on theoretical grounds, first.
A small clarification of the relationship indicates religion and culture, therefore, that the religious and cultural symbols because of religion, and (in the anthropological perspective) is religious in that it is human culture, not an alienating otherness (or intimacy) meta-culture. That culture and religion (and therefore culture and faith) are not marked ball to each other by incommensurability, is a fundamental, always known and argued from the traditional Christian apologetics. Would not be conceivable, if not, the arguments of reason and common experience to accompany the soul to the threshold of credibility and faith. The deepening of the otherness of the twentieth century ended with the Christ of faith to deny, often not consciously, the evidence that Revelation is the first of assent of faith (fides qua), it is aimed at men because they believe (still not believers) to a precise and decisive announcement, the fides quae, and extend and preserve the world. Consent is, that, within reach of every man and culture. So also Christian symbols (forms, icons, but also set out key) is meant for every man, to perfection.
The dialectic between faith as a human achievement and faith as a gift (in and through Christ) is, as we know, the strength of Christian theology. This prospect, humanly rich as a Christian essential, it is difficult to understand, today, to believers and laity. A drift spiritualizing want faith used for the "intimacy of his own conscience. " Catholicism in its essence is opposed to procuring these, even if they have tried. Meanwhile, the results allow the occupation of public space (secularly neutralized) by anti-Christian values. So
: the Cross is culture because it is religiously-man culture. "Visible" the Christ of faith beyond the horizon of individual belief and praying community. Remember the integrity, the whole human being, the complex culture-and religion in which we exist, though insignificant in itself as any symbol, any "text" symbol, the crucifix can be seen but not contingently be read, be bed without being understood.
Particularistic and sectarian is not the permanence of presence / public exhibition of the crucifix, as it has, rather, his hide, aniconic secularization of the Christian communities that make performance of secularism. The Catholic argument, and several lawyers in the discussion above, the universality of the Crucified One significant and axiology is important because it counteracts the mindless climate "separatist" in decades.
Catholic voices emphasize the secular image of the Crucified, and again, its educational character. With reference to secularism we mean that the Crucified One means for those not participating in the personal form of faith (the fides qua), ie for each man. I do not like the use of secular / secularity to show common sense, rational conduct and beliefs shared, perhaps science (modern). And I would not recommend the Catholic culture. If they appear today, functional polemic with secularism, secular / secularity represent a compromise semantic field that attracts and integrates in its original meaning (the nineteenth century: laïcité appears around 1870) as you enter you again. Preferable to define the Crucified One, rather than secular, universal in the sense that universal call, and the universal scope of this call.
defend, however, the affirmation of the vital flow of educational message of Jesus, the Beatitudes to the redeeming Cross. Theme that had been the axis of the last two centuries of Christian apologetics, hastily abandoned by the post-Vatican II Catholic culture. Interesting how instead of new shared: education is constitutive of the Church, and we expect (and increasingly worldwide, with sparse exceptions and pathological conditions, one might add) that it educates. "From the beginning, in fact, motivated by his concern for man, has had a special vocation as educators of individuals, families and whole populations. 'Man is the way of the Church' (...) [This] can not but be interested in the formation of the human subject "beyond the boundaries and terms of their immediate teaching (C. Cardinal Ruini, Preface to The educational challenge. Prepared by the Committee for the Cultural Project of the CEI, Rome-Bari, Laterza , 2009, pp. IX-X). The Church's concern for the presence of the crucifix in public schools is a time of wider, non-waivable, concern for the man.
The significance of the Crucifix and erga omnes pro omnibus is, however you look deep and essential constantly puts Christianity and humanity on the decisive terrain of the Areopagus speech of Paul (Acts 17. 16-33, 30-31). "Well, who, without knowing it, you worship, I proclaim. (...) God passing over the times of ignorance, order that all men everywhere to convert, because he has fixed a day in which it will judge the world in righteousness by a man he has appointed, giving all certain proof by raising him from the dead. "
Catholic and secular cultures that have shaped the Christian roots of the new identity conservative-liberal alliance that governs today in Italy, can not distract from this paradigm. There is a sense of high politics, today, in the "look at the Crucified" (certificate of a small, precious volume of Joseph Ratzinger of 1984, in it. 1992). It prohibits prendere posizione su arretrate linee di laicizzazione credendo di farsi moderni e, peggio, di guidare così le giovani generazioni.

Pietro De Marco
© Copyright L'Occidentale, 6 dicembre 2009

Designer Bridal Lenghas 2010

Note cold - and therefore not emotional - on the ruling on the Crucified

An important key, which rely on the ruling of the European Court of Human Rights dell’Uomo, Affaire Lautsi c. Italie, 3 novembre 2009, n. 30814/06, e la letteratura ecclesiasticistica e costituzionalistica anticattolica italiana che l'ha ispirata (è da pensare, attraverso il giudice Vladimiro Zagrebelsky), è inconsistente.
La leva, di carattere teorico extragiuridico, che ha operato anche nella sentenza della Corte CEDU, è non tanto, o non solo, la separazione tra religione (confessioni religiose) e sfera pubblica statuale, distinzione banale, ma quella tra cultura e religione. Si argomenta a più riprese nel testo, seppure un poco à batons rompus: se la croce è cultura, allora una ratio meramente civile della sua ostensione è offensiva per la religione cristiana (dimostra che it is now only "culture"), if the cross is religion, then it is a symbol of the confessional, inevitably of a confession, and as such its presence in schools is detrimental to the secular state. And again, or the Crucifix is \u200b\u200b"culture" of contemporary European, and has no relationship to what it was (Christian roots), putting it under the exclusive jurisdiction of state power, it is true or religious symbol, and then is detrimental to the individual right to religious neutrality of public space. There are two errors in the topic
complementary. The first: religion and culture are not separate universes, not really distinct. Antropologicamente la religione è parte costitutiva del sistema cultura; questo significa che la religione è cultura, non meno che: la cultura è religione. Un tale enunciato appartiene al linguaggio fenomenogico, e non ha alcuna implicazione secolaristica. Se la cultura è religione, un simbolo religioso millenario, e di rilevanza culturale assiale, è per se stesso culturale e religioso, inscindibilmente. Affermare il carattere culturale del Crocifisso è affermarne la portata civilizzante come simbolo religioso e la portata religiosa culturamente radicata.
Sul secondo: il tratto religioso-culturale del crocifisso è più che confessionale. (Osservo che, nonostante “confessione” abbia notoriamente un valore tecnico narrowly, the term is synonymous with religion surreptitiously adopted by many lawyers and judges.) Indeed, confessions and Christian communities that do not adopt it as a sign in the public life of the group, operating on the Tradition "to raise" reductively, then on theological and civilizzazionale heritage of Christianity. Not surprisingly, the bottom of the culture (pre) Legal northern Europe there are no residues of the liberal Protestant dualism. But this fund, and elite minority within the Italian Catholic, appears to our reception immediately striking and implausible. And we have reason to judge that, on theoretical grounds, first.
A small clarification of the relationship indicates religion and culture, therefore, that the religious and cultural symbols because of religion, and (in the anthropological perspective) is religious in that it is human culture, not an alienating otherness (or intimacy) meta-culture. That culture and religion (and therefore culture and faith) are not marked ball to each other by incommensurability, is a fundamental, always known and argued from the traditional Christian apologetics. Would not be conceivable, if not, the arguments of reason and common experience to accompany the soul to the threshold of credibility and faith. The deepening of the otherness of the twentieth century ended with the Christ of faith to deny, often not consciously, the evidence that Revelation is the first of assent of faith (fides qua), it is aimed at men because they believe (still not believers) to a precise and decisive announcement, the fides quae, and extend and preserve the world. Consent is, that, within reach of every man and culture. So also Christian symbols (forms, icons, but also set out key) is meant for every man, to perfection.
The dialectic between faith as a human achievement and faith as a gift (in and through Christ) is, as we know, the strength of Christian theology. This prospect, humanly rich as a Christian essential, it is difficult to understand, today, to believers and laity. A drift spiritualizing want faith used for the "intimacy of his own conscience. " Catholicism in its essence is opposed to procuring these, even if they have tried. Meanwhile, the results allow the occupation of public space (secularly neutralized) by anti-Christian values. So
: the Cross is culture because it is religiously-man culture. "Visible" the Christ of faith beyond the horizon of individual belief and praying community. Remember the integrity, the whole human being, the complex culture-and religion in which we exist, though insignificant in itself as any symbol, any "text" symbol, the crucifix can be seen but not contingently be read, be bed without being understood.
Particularistic and sectarian is not the permanence of presence / public exhibition of the crucifix, as it has, rather, his hide, aniconic secularization of the Christian communities that make performance of secularism. The Catholic argument, and several lawyers in the discussion above, the universality of the Crucified One significant and axiology is important because it counteracts the mindless climate "separatist" in decades.
Catholic voices emphasize the secular image of the Crucified, and again, its educational character. With reference to secularism we mean that the Crucified One means for those not participating in the personal form of faith (the fides qua), ie for each man. I do not like the use of secular / secularity to show common sense, rational conduct and beliefs shared, perhaps science (modern). And I would not recommend the Catholic culture. If they appear today, functional polemic with secularism, secular / secularity represent a compromise semantic field that attracts and integrates in its original meaning (the nineteenth century: laïcité appears around 1870) as you enter you again. Preferable to define the Crucified One, rather than secular, universal in the sense that universal call, and the universal scope of this call.
defend, however, the affirmation of the vital flow of educational message of Jesus, the Beatitudes to the redeeming Cross. Theme that had been the axis of the last two centuries of Christian apologetics, hastily abandoned by the post-Vatican II Catholic culture. Interesting how instead of new shared: education is constitutive of the Church, and we expect (and increasingly worldwide, with sparse exceptions and pathological conditions, one might add) that it educates. "From the beginning, in fact, motivated by his concern for man, has had a special vocation as educators of individuals, families and whole populations. 'Man is the way of the Church' (...) [This] can not but be interested in the formation of the human subject "beyond the boundaries and terms of their immediate teaching (C. Cardinal Ruini, Preface to The educational challenge. Prepared by the Committee for the Cultural Project of the CEI, Rome-Bari, Laterza , 2009, pp. IX-X). The Church's concern for the presence of the crucifix in public schools is a time of wider, non-waivable, concern for the man.
The significance of the Crucifix and erga omnes pro omnibus is, however you look deep and essential constantly puts Christianity and humanity on the decisive terrain of the Areopagus speech of Paul (Acts 17. 16-33, 30-31). "Well, who, without knowing it, you worship, I proclaim. (...) God passing over the times of ignorance, order that all men everywhere to convert, because he has fixed a day in which it will judge the world in righteousness by a man he has appointed, giving all certain proof by raising him from the dead. "
Catholic and secular cultures that have shaped the Christian roots of the new identity conservative-liberal alliance that governs today in Italy, can not distract from this paradigm. There is a sense of high politics, today, in the "look at the Crucified" (certificate of a small, precious volume of Joseph Ratzinger of 1984, in it. 1992). It prohibits prendere posizione su arretrate linee di laicizzazione credendo di farsi moderni e, peggio, di guidare così le giovani generazioni.

Pietro De Marco
© Copyright L'Occidentale, 6 dicembre 2009

Dark Purple Extensions With Dark Brown Hair

December 1, Multivendor Service workers strike against the 31 redundancies

Multivendor Service. Roberta Turi (Fiom Roma) “Domani 1° dicembre indette additional four hours to strike with the protest outside the headquarters of IBM, against the closing of the Roman and layoffs. "Workers:" We waste for disposal "

" The Fiom Cgil South of Rome has proclaimed December 1 a new 4-hour strike of workers Multivendor Service, with the protest outside the headquarters of IBM in Rome, via Shanghai, starting at 8. Workers take to guard a banner reading IBM: we are not disposed of waste and garbage bags with their old serial number IBM. "

" The reason for this initiative is due to the company's decision to dismiss all The 31 workers and closing the office in Rome. In July la Multivendor aveva aperto sulle sedi di Roma e Milano una procedura di cassa integrazione straordinaria a zero ore per le maggior parte dei 55 dipendenti, a fine ottobre è arrivata la comunicazione della decisione di chiudere la sede di Roma”.

“La Multivendor Service, azienda di servizi informatici, è stata di proprietà dell'Ibm fino a poco tempo fa, ma non ha mai smesso di lavorare quasi esclusivamente sulle commesse della multinazionale. Da quando, nell'aprile scorso, la Bartolini Progetti ha acquistato l'azienda, le cose hanno cominciato a precipitare. L'Ibm, infatti, ha cominciato a trasferire i suoi contratti a un'altra società, gestita da ex manager Ibm; tale società sta facendo da giorni, mentre si stanno licenziando i lavoratori della Multivendor Service, decine di colloqui per poter gestire commesse importanti come quelle con il Ministero degli Interni, la Guardia di Finanza, il Ministero Affari Esteri, con lavoratori precari e malpagati.”

“Chiediamo all'azienda di ritirare i licenziamenti e di trovare con il sindacato delle soluzioni condivise che consentano il mantenimento della sede di Roma. Il 4 dicembre è previsto l'incontro con il Ministero dello Sviluppo Economico al quale chiederemo di intervenire per impedire il licenziamento di lavoratori con competenze qualificate che da anni lavorano con professionalità su attività così importanti per il paese.”

Dark Purple Extensions With Dark Brown Hair

December 1, Multivendor Service workers strike against the 31 redundancies

Multivendor Service. Roberta Turi (Fiom Roma) “Domani 1° dicembre indette additional four hours to strike with the protest outside the headquarters of IBM, against the closing of the Roman and layoffs. "Workers:" We waste for disposal "

" The Fiom Cgil South of Rome has proclaimed December 1 a new 4-hour strike of workers Multivendor Service, with the protest outside the headquarters of IBM in Rome, via Shanghai, starting at 8. Workers take to guard a banner reading IBM: we are not disposed of waste and garbage bags with their old serial number IBM. "

" The reason for this initiative is due to the company's decision to dismiss all The 31 workers and closing the office in Rome. In July la Multivendor aveva aperto sulle sedi di Roma e Milano una procedura di cassa integrazione straordinaria a zero ore per le maggior parte dei 55 dipendenti, a fine ottobre è arrivata la comunicazione della decisione di chiudere la sede di Roma”.

“La Multivendor Service, azienda di servizi informatici, è stata di proprietà dell'Ibm fino a poco tempo fa, ma non ha mai smesso di lavorare quasi esclusivamente sulle commesse della multinazionale. Da quando, nell'aprile scorso, la Bartolini Progetti ha acquistato l'azienda, le cose hanno cominciato a precipitare. L'Ibm, infatti, ha cominciato a trasferire i suoi contratti a un'altra società, gestita da ex manager Ibm; tale società sta facendo da giorni, mentre si stanno licenziando i lavoratori della Multivendor Service, decine di colloqui per poter gestire commesse importanti come quelle con il Ministero degli Interni, la Guardia di Finanza, il Ministero Affari Esteri, con lavoratori precari e malpagati.”

“Chiediamo all'azienda di ritirare i licenziamenti e di trovare con il sindacato delle soluzioni condivise che consentano il mantenimento della sede di Roma. Il 4 dicembre è previsto l'incontro con il Ministero dello Sviluppo Economico al quale chiederemo di intervenire per impedire il licenziamento di lavoratori con competenze qualificate che da anni lavorano con professionalità su attività così importanti per il paese.”

Stream Ikusa Otome Valkyrie

The Moscow Patriarchate publishes a book of Pope: "Europe, the spiritual homeland"

verrà presentato a Roma il 2 dicembre

Il Patriarcato di Mosca ha pubblicato un libro sul Papa. Si tratta di “Europa, patria spirituale”, un volume in edizione bilingue italiana e russa che raccoglie i discorsi che Joseph Ratzinger - Benedetto XVI ha dedicato all’Europa nell’arco di un decennio.
L’autorevole introduzione al volume è del Presidente del Dipartimento per le Relazioni Ecclesiastiche Outside of the Moscow Patriarchate, Archbishop Hilarion of Volokolamsk, editorial initiative is made by the Department of External Church Relations of the Patriarchate of Moscow in cooperation with the International Association Sofia: the Russian Idea, Idea of \u200b\u200bEurope in Rome.
"This book is an event of historic, unprecedented in the thousand-year history of Catholics and Russian Orthodox," says the editor of the book, Professor. Pierluca Azzaro, Chairman of the International Association "Sofia" and professor of the History of Political Thought at the University Cattolica del Sacro Cuore di Milano.
"But before and above all - the student continues -, is a great testimony of love between Christ and Christians. It is from this love that springs, spring must, European culture in all its manifold expressions: a vibrant culture, imbued with a genuinely creative moral energy, wholly oriented to building a good future for all. "
"Europe - adds depth. Azzaro - tell us the Pope and Archbishop Hilarion of Volokolamsk in fine introduction, which is a cultural continent with its two wings, the Eastern Church and Western Church, stands on the narrow duality West Europe -Russia: Europe presents itself to us as the common 'home spiritual ', the splendid words used by the Pope on his last trip to the Czech Republic. "
Therefore, he stresses, "only if reclaiming and reaffirming together this vital dimension of Europe, it will be possible to avert the decline." According to Philip
Hieromonk (Ryabyh), Chairman of the Department for External Church Relations of the Patriarchate of Moscow and the Moscow Patriarchate spokesman: "This book collects the speeches of His Holiness Pope Benedict XVI on the fate of Europe is the testimony of absolute identity of views and positions of the Orthodox Church and the Catholic Church with respect to modern social processes, he is the evidence of the enormous potential for cooperation Catholic-Orthodox. "
The presentation of the Pope's book takes place in Rome next Wednesday, December 2 at 12:30 pm at the Tapestry Hall of the Ministry of Economic Development (Via Veneto 33), during a special panel discussion entitled "The Role of Churches for the cultural integration of Europe. "
The presentation takes place in the Italian session of the Forum for civil society dialogue between Italy and Russia, which meets in Rome and Moscow in conjunction with the bilateral summits of Heads of State and Government of Italy and Russia, then in conjunction with the official visit of Russian President Dmitri Medvedev December 3 next.
the roundtable presentation there for the Catholic Church, Fr. prof. Milan Zust, responsible for Relations with the Patriarchate of Moscow at the Pontifical Council for Promoting Christian Unity, for the Russian Orthodox Church, Sergei Svonarev, Deputy Secretary for Relations with the European Institutions of the Department of External Church Relations of the Patriarchate Moscow.
For the world of Russian culture, the Rector of the State University of International Relations of the MFA of Russia Moscow, prof. Anatoly V. Torkunov; for the world of Italian culture, the Rector of the Università Cattolica del Sacro Cuore, prof. Lorenzo Ornaghi. For
Governo italiano è annunciata la presenza del Ministro dei Beni Culturali, l'on. Sandro Bondi, mentre per il Governo della Federazione Russa interverrà Mikhail E. Shvydkoi, Consigliere del Presidente della Federazione Russa per la cooperazione culturale internazionale.
Presiede la tavola rotonda il curatore dell’opera, il prof. Pierluca Azzaro, membro permanente del Foro di Dialogo. Al termine della presentazione i giornalisti presenti in sala avranno la possibilità di rivolgere le domande ai partecipanti.

[In Italia, il libro è acquistabile o prenotabile a Roma presso i punti vendita della Liberia Editrice Vaticana]

© Copyright Zenit, 30 novembre 2009

Stream Ikusa Otome Valkyrie

The Moscow Patriarchate publishes a book of Pope: "Europe, the spiritual homeland"

verrà presentato a Roma il 2 dicembre

Il Patriarcato di Mosca ha pubblicato un libro sul Papa. Si tratta di “Europa, patria spirituale”, un volume in edizione bilingue italiana e russa che raccoglie i discorsi che Joseph Ratzinger - Benedetto XVI ha dedicato all’Europa nell’arco di un decennio.
L’autorevole introduzione al volume è del Presidente del Dipartimento per le Relazioni Ecclesiastiche Outside of the Moscow Patriarchate, Archbishop Hilarion of Volokolamsk, editorial initiative is made by the Department of External Church Relations of the Patriarchate of Moscow in cooperation with the International Association Sofia: the Russian Idea, Idea of \u200b\u200bEurope in Rome.
"This book is an event of historic, unprecedented in the thousand-year history of Catholics and Russian Orthodox," says the editor of the book, Professor. Pierluca Azzaro, Chairman of the International Association "Sofia" and professor of the History of Political Thought at the University Cattolica del Sacro Cuore di Milano.
"But before and above all - the student continues -, is a great testimony of love between Christ and Christians. It is from this love that springs, spring must, European culture in all its manifold expressions: a vibrant culture, imbued with a genuinely creative moral energy, wholly oriented to building a good future for all. "
"Europe - adds depth. Azzaro - tell us the Pope and Archbishop Hilarion of Volokolamsk in fine introduction, which is a cultural continent with its two wings, the Eastern Church and Western Church, stands on the narrow duality West Europe -Russia: Europe presents itself to us as the common 'home spiritual ', the splendid words used by the Pope on his last trip to the Czech Republic. "
Therefore, he stresses, "only if reclaiming and reaffirming together this vital dimension of Europe, it will be possible to avert the decline." According to Philip
Hieromonk (Ryabyh), Chairman of the Department for External Church Relations of the Patriarchate of Moscow and the Moscow Patriarchate spokesman: "This book collects the speeches of His Holiness Pope Benedict XVI on the fate of Europe is the testimony of absolute identity of views and positions of the Orthodox Church and the Catholic Church with respect to modern social processes, he is the evidence of the enormous potential for cooperation Catholic-Orthodox. "
The presentation of the Pope's book takes place in Rome next Wednesday, December 2 at 12:30 pm at the Tapestry Hall of the Ministry of Economic Development (Via Veneto 33), during a special panel discussion entitled "The Role of Churches for the cultural integration of Europe. "
The presentation takes place in the Italian session of the Forum for civil society dialogue between Italy and Russia, which meets in Rome and Moscow in conjunction with the bilateral summits of Heads of State and Government of Italy and Russia, then in conjunction with the official visit of Russian President Dmitri Medvedev December 3 next.
the roundtable presentation there for the Catholic Church, Fr. prof. Milan Zust, responsible for Relations with the Patriarchate of Moscow at the Pontifical Council for Promoting Christian Unity, for the Russian Orthodox Church, Sergei Svonarev, Deputy Secretary for Relations with the European Institutions of the Department of External Church Relations of the Patriarchate Moscow.
For the world of Russian culture, the Rector of the State University of International Relations of the MFA of Russia Moscow, prof. Anatoly V. Torkunov; for the world of Italian culture, the Rector of the Università Cattolica del Sacro Cuore, prof. Lorenzo Ornaghi. For
Governo italiano è annunciata la presenza del Ministro dei Beni Culturali, l'on. Sandro Bondi, mentre per il Governo della Federazione Russa interverrà Mikhail E. Shvydkoi, Consigliere del Presidente della Federazione Russa per la cooperazione culturale internazionale.
Presiede la tavola rotonda il curatore dell’opera, il prof. Pierluca Azzaro, membro permanente del Foro di Dialogo. Al termine della presentazione i giornalisti presenti in sala avranno la possibilità di rivolgere le domande ai partecipanti.

[In Italia, il libro è acquistabile o prenotabile a Roma presso i punti vendita della Liberia Editrice Vaticana]

© Copyright Zenit, 30 novembre 2009

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Images occupied by Eutelia

Advertisement For Church Anniversary

Images occupied by Eutelia

Decoration For Pediatric Cilnic

Diocese of St. Marino Montefeltro. The thought of Bishop

The decision taken by the Court of Human Rights in Strasbourg had been widely expected and, in some respects, waiting. In these institutions is substantially catalyze all the worst that secularism has a connotation objectively anti-Catholic and is intended to eliminate, even with violence, the Christian presence in society and even the symbols of this presence.
Others have already identified, especially the Italian Episcopal Conference, the cultural narrowness of this decision, myopia, said the Holy See, but I think it's fair to say that this is a desire to subvert the Christian presence, conducted with a ferocity matched only by the apparent objectivity or neutrality of the institutions of law. But it is also right - as did our old, and we have often forgotten this lesson - that we wonder if we as Christian people, and even I would say as ecclesiasticità, we have some responsibility for this situation. It's always just read in depth if somehow we risked being conniving.
The story of Strasbourg in its brutality is also a consequence of too irenicism through the Catholic world for decades, so the main concern is not our identity, but the dialogue at any cost, get along well with the more distant locations . This respect for diversity of cultural and religious positions, supported the idea of \u200b\u200ba substantial equivalence between the various positions and religions, Catholicism is losing its absolute specificity. Irenicism, an openness, a desire for dialogue at any cost that pays off in the only way in which the secular power always pays these broken attitudes of compromise: with contempt and violence.
is necessary to renew the awareness of its identity, its specificity as a human and Christian event to any other position, and tools to live the dialogue with all other positions, not on the basis of a demobilization of their own identity but as the ultimate expression , critical intensa della nostra identità.
Alla fine risulterà forse una prova significativa, una prova che può formare, una prova attraverso la quale - come spesso ci viene ricordato dalla tradizione dei grandi Padri della Chiesa -, Dio continua ad educare il suo popolo. Ma occorre che il giudizio sia chiaro e non ci si fermi a reazioni emotive ma si legga in profondità il compito che abbiamo davanti: recuperare la nostra identità ecclesiale e impegnarci nella testimonianza di fronte al mondo.
L’avvenimento ha colpito profondamente il Vescovo e la Chiesa di San Marino-Montefeltro; il giorno 12 novembre p.v. alle 18,30, nel Santuario del Crocifisso di Talamello, il Vescovo guiderà una Liturgia di riparazione nei confronti di quello that, objectively, is a gesture of rejection of the Crucified. Meanwhile, in the various parishes throughout the diocese, parish priests were invited to prepare for this moment through appropriate channels.
Pennabilli, November 4, 2009
+
Bishop Luigi Negri of San Marino-Montefeltro

Decoration For Pediatric Cilnic

Diocese of St. Marino Montefeltro. The thought of Bishop

The decision taken by the Court of Human Rights in Strasbourg had been widely expected and, in some respects, waiting. In these institutions is substantially catalyze all the worst that secularism has a connotation objectively anti-Catholic and is intended to eliminate, even with violence, the Christian presence in society and even the symbols of this presence.
Others have already identified, especially the Italian Episcopal Conference, the cultural narrowness of this decision, myopia, said the Holy See, but I think it's fair to say that this is a desire to subvert the Christian presence, conducted with a ferocity matched only by the apparent objectivity or neutrality of the institutions of law. But it is also right - as did our old, and we have often forgotten this lesson - that we wonder if we as Christian people, and even I would say as ecclesiasticità, we have some responsibility for this situation. It's always just read in depth if somehow we risked being conniving.
The story of Strasbourg in its brutality is also a consequence of too irenicism through the Catholic world for decades, so the main concern is not our identity, but the dialogue at any cost, get along well with the more distant locations . This respect for diversity of cultural and religious positions, supported the idea of \u200b\u200ba substantial equivalence between the various positions and religions, Catholicism is losing its absolute specificity. Irenicism, an openness, a desire for dialogue at any cost that pays off in the only way in which the secular power always pays these broken attitudes of compromise: with contempt and violence.
is necessary to renew the awareness of its identity, its specificity as a human and Christian event to any other position, and tools to live the dialogue with all other positions, not on the basis of a demobilization of their own identity but as the ultimate expression , critical intensa della nostra identità.
Alla fine risulterà forse una prova significativa, una prova che può formare, una prova attraverso la quale - come spesso ci viene ricordato dalla tradizione dei grandi Padri della Chiesa -, Dio continua ad educare il suo popolo. Ma occorre che il giudizio sia chiaro e non ci si fermi a reazioni emotive ma si legga in profondità il compito che abbiamo davanti: recuperare la nostra identità ecclesiale e impegnarci nella testimonianza di fronte al mondo.
L’avvenimento ha colpito profondamente il Vescovo e la Chiesa di San Marino-Montefeltro; il giorno 12 novembre p.v. alle 18,30, nel Santuario del Crocifisso di Talamello, il Vescovo guiderà una Liturgia di riparazione nei confronti di quello that, objectively, is a gesture of rejection of the Crucified. Meanwhile, in the various parishes throughout the diocese, parish priests were invited to prepare for this moment through appropriate channels.
Pennabilli, November 4, 2009
+
Bishop Luigi Negri of San Marino-Montefeltro

Belly Inflation Fart Rumble

LAKE-RA '- the record

E andata bene,fra qualche ''andate a lavorare'',ma anche molto appoggio morale,la gente affluiva timida come del resto noi all'inizio, ma è bastato sciogliere il ghiaccio ed è sparito tutto.Il megafono della navigazione dopo 20 minuti ha incominciato ad annunciare battelli in arrivo(e fin qui normale) con annunci propagandistici sulla città di Arona per un'ora buona (...''venite a visitare il lago maggiore e la città di arona''...)questi da me mai sentiti prima(verificherò domenica da semplice passante)
Abbiamo finito dopo 2 ore,il tempo è volato e ci siamo divertiti (evitando ''santi laici'' e ''sindaco'')
Ho visto molta gente che ci ascoltava di nascosto.
Luca

Belly Inflation Fart Rumble

LAKE-RA '- the record

E andata bene,fra qualche ''andate a lavorare'',ma anche molto appoggio morale,la gente affluiva timida come del resto noi all'inizio, ma è bastato sciogliere il ghiaccio ed è sparito tutto.Il megafono della navigazione dopo 20 minuti ha incominciato ad annunciare battelli in arrivo(e fin qui normale) con annunci propagandistici sulla città di Arona per un'ora buona (...''venite a visitare il lago maggiore e la città di arona''...)questi da me mai sentiti prima(verificherò domenica da semplice passante)
Abbiamo finito dopo 2 ore,il tempo è volato e ci siamo divertiti (evitando ''santi laici'' e ''sindaco'')
Ho visto molta gente che ci ascoltava di nascosto.
Luca

Lohri Invitation Card Wording In Punjabi

LAKE-RA'

We enjoyed the Agora of Arona, without the smog of Milano.Poca turnout (it was obvious) but was beautiful. Thanks to Nico
and James, I hope it was worth it for you, make you 100 miles by train. In the days that the record

Luca

Lohri Invitation Card Wording In Punjabi

LAKE-RA'

We enjoyed the Agora of Arona, without the smog of Milano.Poca turnout (it was obvious) but was beautiful. Thanks to Nico
and James, I hope it was worth it for you, make you 100 miles by train. In the days that the record

Luca

Mens Facial Wallpaper

EVIDENCE IN DEFENSE OF CONSTITUTIONAL DEMOCRACY AND OUR DIGNITY 'CIVIL



Sunday 1 November 2009 there will be a SPEAKER'S CORNER (space free speech through megaphone) Parlamentino''area''in Arona, everyone can read, talk and vent their indignation against a government that shames Italy BERLUSCONI worldwide.

EVIDENCE IN DEFENSE OF CONSTITUTIONAL DEMOCRACY AND OUR DIGNITY 'CIVIL

Mens Facial Wallpaper

EVIDENCE IN DEFENSE OF CONSTITUTIONAL DEMOCRACY AND OUR DIGNITY 'CIVIL



Sunday 1 November 2009 there will be a SPEAKER'S CORNER (space free speech through megaphone) Parlamentino''area''in Arona, everyone can read, talk and vent their indignation against a government that shames Italy BERLUSCONI worldwide.

EVIDENCE IN DEFENSE OF CONSTITUTIONAL DEMOCRACY AND OUR DIGNITY 'CIVIL

Does Ringworm Look Like

SPEAKERS' CORNER Arona

face of the bales that become daily violence, abuse of power self-fulfilling in the delirium of surveys and ads, we all have a duty to respond. In defense of our own dignity before it's too late.
Berlusconi decided to replace the truth of his personal drawing power, using the unresolved conflict of interest in order to annihilate dissent, to neutralize the constitutional principle of separation of powers and reign supreme.
Deny everything, deny always tomorrow is another day. Who is not satisfied "does not count", "is plagiarized from the left" and must surrender to the fact that "the Italians maggiornanza" is with him.
known him for years, Silvio Berlusconi. Accomplice and a retrograde left busybody, the prince of Arcore has upset the country. We do not need to Mills or Naomi to describe the arrogance of laws tailor-made after years of impunity Scaramouche, bales sesquipedale and attacks on institutions, without exception.
Its history is intertwined with the worst histories of Italy. He has amassed a resume that other countries would have earned his confinement. In Italy it was different.

E 'duty to actively exercise their dissent, personally, not delegating. For those of us who believe they have something to defend, the event is scheduled for Sunday, November 1 at 14.30 until 16.00 PRLAMENTINO area next to the ice on Long Lake CAMILLO ARONA
Signs and banners will be welcome. The initiative is open to other associations .





MILAN 4 GIUNGNO 2009 - Columns of San Lorenzo (in front of the Basilica) - Here Free Milan called to protest against impunity and the lies of Silvio Berlusconi. In defense of the Truth.
It was the first speaker's corner organized to participate in, we have developed here is our idea to do here with Free Arona Agora 'in our city
L & G

Does Ringworm Look Like

SPEAKERS' CORNER Arona

face of the bales that become daily violence, abuse of power self-fulfilling in the delirium of surveys and ads, we all have a duty to respond. In defense of our own dignity before it's too late.
Berlusconi decided to replace the truth of his personal drawing power, using the unresolved conflict of interest in order to annihilate dissent, to neutralize the constitutional principle of separation of powers and reign supreme.
Deny everything, deny always tomorrow is another day. Who is not satisfied "does not count", "is plagiarized from the left" and must surrender to the fact that "the Italians maggiornanza" is with him.
known him for years, Silvio Berlusconi. Accomplice and a retrograde left busybody, the prince of Arcore has upset the country. We do not need to Mills or Naomi to describe the arrogance of laws tailor-made after years of impunity Scaramouche, bales sesquipedale and attacks on institutions, without exception.
Its history is intertwined with the worst histories of Italy. He has amassed a resume that other countries would have earned his confinement. In Italy it was different.

E 'duty to actively exercise their dissent, personally, not delegating. For those of us who believe they have something to defend, the event is scheduled for Sunday, November 1 at 14.30 until 16.00 PRLAMENTINO area next to the ice on Long Lake CAMILLO ARONA
Signs and banners will be welcome. The initiative is open to other associations .





MILAN 4 GIUNGNO 2009 - Columns of San Lorenzo (in front of the Basilica) - Here Free Milan called to protest against impunity and the lies of Silvio Berlusconi. In defense of the Truth.
It was the first speaker's corner organized to participate in, we have developed here is our idea to do here with Free Arona Agora 'in our city
L & G

Kates Playgrounds Zipset Images

01 - 10-2009 SPEAKERS 'CORNER - RECLAIM THE WORD


Let's reclaim the word and get back in square, against a government ever so shameful as we celebrate the law and impunity for cover l’indecenza con la menzogna. Per noi è una questione di vitalità morale e di dignità civile. Proprio non ce la facciamo a restare in silenzio e a girare la testa dell’altra parte di fronte a questo schifo: equivarrebbe ad accettare il ruolo di sudditi. Non ci facciamo illusioni di immediati riscatti. Ma sappiamo quant’è importante - quand’anche in pochi - continuare a non avere paura di gridare la verità.

Kates Playgrounds Zipset Images

01 - 10-2009 SPEAKERS 'CORNER - RECLAIM THE WORD


Let's reclaim the word and get back in square, against a government ever so shameful as we celebrate the law and impunity for cover l’indecenza con la menzogna. Per noi è una questione di vitalità morale e di dignità civile. Proprio non ce la facciamo a restare in silenzio e a girare la testa dell’altra parte di fronte a questo schifo: equivarrebbe ad accettare il ruolo di sudditi. Non ci facciamo illusioni di immediati riscatti. Ma sappiamo quant’è importante - quand’anche in pochi - continuare a non avere paura di gridare la verità.

Crane Heart Rate Monitor Instructions

Here Free Arona

Qui Arona Libera è un gruppo di persone fortemente attaccate ai diritti sanciti dalla Carta Costituzionale. Qui Arona Libera rappresenta lavolontà, some independent citizens, to revive the town of Arona in various fields: political, social and Culturale.Qui Arona Freedom can be understood as a political group because the term itself indicates a strong link with the "public" and its values Democrats. The policy, with the "p" tiny, screams in television interviews accommodating the views that crush the facts, propaganda and the trampling of the moral question is not ours, it hurts the country itself. Arona, like Italy, needs a peaceful and democratic revolution - that part of the discussion of issues now silenced scientifically to distract and mislead the public by issues such as ethics, respect for constitutional legality, the protection and safeguarding the environment, the common good for transparency and to counter the current negative partitocratrico system. These are our basic principles.

Crane Heart Rate Monitor Instructions

Here Free Arona

Qui Arona Libera è un gruppo di persone fortemente attaccate ai diritti sanciti dalla Carta Costituzionale. Qui Arona Libera rappresenta lavolontà, some independent citizens, to revive the town of Arona in various fields: political, social and Culturale.Qui Arona Freedom can be understood as a political group because the term itself indicates a strong link with the "public" and its values Democrats. The policy, with the "p" tiny, screams in television interviews accommodating the views that crush the facts, propaganda and the trampling of the moral question is not ours, it hurts the country itself. Arona, like Italy, needs a peaceful and democratic revolution - that part of the discussion of issues now silenced scientifically to distract and mislead the public by issues such as ethics, respect for constitutional legality, the protection and safeguarding the environment, the common good for transparency and to counter the current negative partitocratrico system. These are our basic principles.

Grandfather Daughter Wedding Song

separate agreement on National Contract Metalworkers

find all the press, leaflets and news on the spontaneous strikes on www.fiom.cgil.it

The event

Grandfather Daughter Wedding Song

separate agreement on National Contract Metalworkers

find all the press, leaflets and news on the spontaneous strikes on www.fiom.cgil.it

The event

Formal Letter For Allowance

Great Roman participation in the event of 9 October!

metalworkers FIOM which was held in Rome on October 9, saw the participation of at least 40,000 workers and workers from Umbria, Marche, Abruzzo, Lazio and Sardinia. The initiative was launched by anti-Fiom Cgil "Employment in the contract and for union democracy."
Fiom South of Rome thanks all delegati e delegati e tutte le lavoratrici e lavoratori che hanno partecipato e hanno consentito un risultato così ampio. Hanno partecipato alla manifestazione anche tantissimi studenti che erano scesi in piazza contro i tagli alla scuola pubblica.

La giornata è stata animata da cinque manifestazioni, quattro delle quali interregionali, cui hanno preso parte, in totale, 250mila persone.

A Milano, i partecipanti alla manifestazione - provenienti da Piemonte, Valle D’Aosta, Lombardia, Trentino-Alto Adige, Veneto, Friuli-Venezia Giulia e tre provincie della Liguria - sono stati 100mila.

A Firenze, hanno sfilato per le vie della città 60mila lavoratori, provenienti da Emilia-Romagna, Toscana e dalla province of La Spezia.

in Naples, attended the event in 50 thousand, from Molise, Puglia, Campania, Basilicata and Calabria.

Finally, 10 thousand people attended the event were held in Palermo.



More photos of the events that took place in Rome, Naples, Milan, Florence and Palermo are available on the website of the National Fiom

Formal Letter For Allowance

Great Roman participation in the event of 9 October!

metalworkers FIOM which was held in Rome on October 9, saw the participation of at least 40,000 workers and workers from Umbria, Marche, Abruzzo, Lazio and Sardinia. The initiative was launched by anti-Fiom Cgil "Employment in the contract and for union democracy."
Fiom South of Rome thanks all delegati e delegati e tutte le lavoratrici e lavoratori che hanno partecipato e hanno consentito un risultato così ampio. Hanno partecipato alla manifestazione anche tantissimi studenti che erano scesi in piazza contro i tagli alla scuola pubblica.

La giornata è stata animata da cinque manifestazioni, quattro delle quali interregionali, cui hanno preso parte, in totale, 250mila persone.

A Milano, i partecipanti alla manifestazione - provenienti da Piemonte, Valle D’Aosta, Lombardia, Trentino-Alto Adige, Veneto, Friuli-Venezia Giulia e tre provincie della Liguria - sono stati 100mila.

A Firenze, hanno sfilato per le vie della città 60mila lavoratori, provenienti da Emilia-Romagna, Toscana e dalla province of La Spezia.

in Naples, attended the event in 50 thousand, from Molise, Puglia, Campania, Basilicata and Calabria.

Finally, 10 thousand people attended the event were held in Palermo.



More photos of the events that took place in Rome, Naples, Milan, Florence and Palermo are available on the website of the National Fiom

Pie Charts To Do With Smoking?

Friday, Oct. 9 general strike of eight hours of Fiom metalworkers

Friday, October 9, 2009 General strike of eight hours for all metalworkers . The mobilization of workers and metal workers is a necessary tool to:
1) prevent the creation of a separate agreement that perverts the role of Ccnl produces division, worsened the conditions and rights of workers and employees;
2) get the hang of layoffs in defense of jobs, skilled and innovating our industrial system, thus preventing the crisis falls only on the heads of workers and workers;
3) to extend social safety nets to all forms of work and make a special plan for vocational training and occupational safety;
4) suspend the application of separate rules on contractual and achieve an appropriate increase and require the taxation of wage increases in the national collective agreement;
5) win the democratic right to make valid agreements and platforms only if approved by referendum by the majority of women workers and workers concerned

We know that proclaiming a general strike in the midst of an unprecedented economic and social crisis is to ask a great sacrifice to metalworkers. But
bend my head, it just means to pass the draft Federmeccanica and the Government which, through the destruction of the national contract and the right to collective bargaining, they think they can achieve a double objective: to pay for the crisis today, workers with layoffs and restructuring and tomorrow, when the crisis is over, have a free hand on the employment status of persons
.
The decision to dismiss Federmeccanica is the platform that the alternative proposal put forward by Fiom separate agreement (which unifies the defense of the employment contract by the blocking of layoffs and a temporary solution to the wage) is an act of arrogance towards the workers, serious and irresponsible.
For all these reasons we consider necessary response and mobilization of metal workers. Never before at this time the defense of labor and employment is also achieved by defending and strengthening the national labor contract that establishes rights and equal treatment for all workers and metalworkers in Italy.
PARADE AND DEMONSTRATION IN ROME INTERREGIONAL
Concentrate 9.30 to Piazzale Flaminio and procession to the Rai headquarters in Viale Mazzini

Pie Charts To Do With Smoking?

Friday, Oct. 9 general strike of eight hours of Fiom metalworkers

Friday, October 9, 2009 General strike of eight hours for all metalworkers . The mobilization of workers and metal workers is a necessary tool to:
1) prevent the creation of a separate agreement that perverts the role of Ccnl produces division, worsened the conditions and rights of workers and employees;
2) get the hang of layoffs in defense of jobs, skilled and innovating our industrial system, thus preventing the crisis falls only on the heads of workers and workers;
3) to extend social safety nets to all forms of work and make a special plan for vocational training and occupational safety;
4) suspend the application of separate rules on contractual and achieve an appropriate increase and require the taxation of wage increases in the national collective agreement;
5) win the democratic right to make valid agreements and platforms only if approved by referendum by the majority of women workers and workers concerned

We know that proclaiming a general strike in the midst of an unprecedented economic and social crisis is to ask a great sacrifice to metalworkers. But
bend my head, it just means to pass the draft Federmeccanica and the Government which, through the destruction of the national contract and the right to collective bargaining, they think they can achieve a double objective: to pay for the crisis today, workers with layoffs and restructuring and tomorrow, when the crisis is over, have a free hand on the employment status of persons
.
The decision to dismiss Federmeccanica is the platform that the alternative proposal put forward by Fiom separate agreement (which unifies the defense of the employment contract by the blocking of layoffs and a temporary solution to the wage) is an act of arrogance towards the workers, serious and irresponsible.
For all these reasons we consider necessary response and mobilization of metal workers. Never before at this time the defense of labor and employment is also achieved by defending and strengthening the national labor contract that establishes rights and equal treatment for all workers and metalworkers in Italy.
PARADE AND DEMONSTRATION IN ROME INTERREGIONAL
Concentrate 9.30 to Piazzale Flaminio and procession to the Rai headquarters in Viale Mazzini

Lohri Invitation Card Punjabi

Fiom south of Rome on web 2.0!

Now Fiom South of Rome change the skin on the web. The goal is to interact more with those who follow us on the Internet: the employees, members, delegates, supporters. We try to keep pace with new technologies, we hope to be more effective!
Fiom Roma Sud

Lohri Invitation Card Punjabi

Fiom south of Rome on web 2.0!

Now Fiom South of Rome change the skin on the web. The goal is to interact more with those who follow us on the Internet: the employees, members, delegates, supporters. We try to keep pace with new technologies, we hope to be more effective!
Fiom Roma Sud

Taboo Kay Parker Films In India

Thoughts: a dream house!



Già nel nostro precedente post sul diritto a costruirsi la propria casa, avevamo introdotto l'argomento. Adesso è il momento di approfondire quello che in U.S.A. è già diventato un movimento, il movimento delle tiny houses .
Guardatevi questo video del produttore di queste mini case e visitate il suo sito su www.tumbleweedhouses.com , e poi diteci se sono o non sono case...da sogno!

In Italia c'è stato un timido tentativo di fare qualcosa di simile qualche anno fa ma al momento, per quanto ne sappiamo,vivere con la propria casetta ecologica su ruote resta un miraggio. Eppure...bassissimo impatto ecologico, un'estetica gradevole in grado di integrarsi ovunque con il paesaggio, costi di gestione e manutenzione irrisori e massima libertà alla portata di tutti! Davvero un sogno o chissà, forse, una realtà?

Taboo Kay Parker Films In India

Thoughts: a dream house!



Già nel nostro precedente post sul diritto a costruirsi la propria casa, avevamo introdotto l'argomento. Adesso è il momento di approfondire quello che in U.S.A. è già diventato un movimento, il movimento delle tiny houses .
Guardatevi questo video del produttore di queste mini case e visitate il suo sito su www.tumbleweedhouses.com , e poi diteci se sono o non sono case...da sogno!

In Italia c'è stato un timido tentativo di fare qualcosa di simile qualche anno fa ma al momento, per quanto ne sappiamo,vivere con la propria casetta ecologica su ruote resta un miraggio. Eppure...bassissimo impatto ecologico, un'estetica gradevole in grado di integrarsi ovunque con il paesaggio, costi di gestione e manutenzione irrisori e massima libertà alla portata di tutti! Davvero un sogno o chissà, forse, una realtà?

Clonk Rage Free Regist

Thoughts: A "recipe" for this time of crisis ...

E ricordo mia madre che diceva:"Andrà tutto bene, ce la faremo. Abbiamo un orto. Posso fare tutte le sere quel magnifico sformato". "Yuk!" dicevamo tutti noi. Cavoli e pane e acqua. E riempie! Si espande nello stomaco, e non senti mai fame... Mia madre che era davvero un po' matta, trovava sempre qualcosa da vendere, e allora noi tornavamo a casa aspettandoci di trovare pane e cavoli e invece trovavamo a wonderful banquet. My father said: "What ... are you crazy?". And she replied: "No. The moment of joy when we need now is . Then we sat at the table and we binge.

The usual great Leonardo Buscaglia never ceases to amaze.
In a situation of economic crisis, the daily discomfort of the family in financial straits here is the recipe: Reward yourself, and do it now, because they deserve it!
To hell with the crisis! We are magnificent human beings, even if "the patches to sit" and our glory must be honored regardless of any crisis and recession.
is our right!
casts out fear with joy, we make a sumptuous banquet menus instead of austerity, a vacation of six months during the cassintegrati!
crowd out our reasonable concerns with our crazy dreams, it works!

Clonk Rage Free Regist

Thoughts: A "recipe" for this time of crisis ...

E ricordo mia madre che diceva:"Andrà tutto bene, ce la faremo. Abbiamo un orto. Posso fare tutte le sere quel magnifico sformato". "Yuk!" dicevamo tutti noi. Cavoli e pane e acqua. E riempie! Si espande nello stomaco, e non senti mai fame... Mia madre che era davvero un po' matta, trovava sempre qualcosa da vendere, e allora noi tornavamo a casa aspettandoci di trovare pane e cavoli e invece trovavamo a wonderful banquet. My father said: "What ... are you crazy?". And she replied: "No. The moment of joy when we need now is . Then we sat at the table and we binge.

The usual great Leonardo Buscaglia never ceases to amaze.
In a situation of economic crisis, the daily discomfort of the family in financial straits here is the recipe: Reward yourself, and do it now, because they deserve it!
To hell with the crisis! We are magnificent human beings, even if "the patches to sit" and our glory must be honored regardless of any crisis and recession.
is our right!
casts out fear with joy, we make a sumptuous banquet menus instead of austerity, a vacation of six months during the cassintegrati!
crowd out our reasonable concerns with our crazy dreams, it works!